Kalt? Dann am Donnerstag in die Karibik mit im wahrsten Sinne des Wortes ausgezeichneten Film Dos Aguas **der Film wird in Raum R 512 gezeigt (nicht in A 703)**
Liebe LKMerInnen,
wer noch Schlüsselqualifikationspunkte braucht oder auf der Suche nach einem Praktikum ist und dabei ganz flexible Arbeitszeiten benötigt, der ist bei uns richtig: in der Telefonsammlung von Hans-Dieter Schmidt, einer privaten Telefonsammlung, die die gesamte Geschichte der analogen Telefonie in Deutschland von 1877 bis 1995 versammelt (Endgeräte, Übertragungstechnik, Schalttechnik). In dieser Sammlung lernen Sie Mediengeschichte am Objekt, Recherchetechniken jenseits des Internets, Katalogisierung von Archivalien und Artefakten, Objektfotografie (professionell angeleitet). Bei Interesse schreiben Sie an mich (mail[ät]kuemmel-schnur.de) oder an den Sammler Hans-Dieter Schmidt (H.-Dieter.Schmidt[ät]t-online.de). Oder kommen Sie einfach am nächsten Dienstag um 10 Uhr in der Sammlung vorbei (Telekomhochhaus, Moltkestr. 4, Bushaltestelle Zähringer Platz, Treffen beim Pförtner).
Mit besten Grüßen
Albert Kümmel-Schnur
Eine herzliche Einladung zum medienwissenschaftlichen Kolloquium am 10.12.2015 von 9:00 – 16:30.
Das Programm gibt es hier:
- 100 Zukunftsprojekte von jungen Menschen in einer Ausstellung
- 12 Zukunftsforen – Präsentationen, Workshops, Foren, Networking
- Feierliche Preisverleihung der Future Awards 2015
- Prototypen und Modelle zum Anfassen
- Geschäftsmodelle für die Zukunft erleben
- Neue Arbeitgeber und innovative Mitarbeiter
- Netzwerk erweitern und Wissenstransfer
- Besucher aus den unterschiedlichsten Branchen
- Get-together
Alle Infos unter www.future-convention.com
Liebe LKM Studies,
heute erreichen uns gleich mehrere Informationen aus der Erasmus Koordination unseres Fachbereichs. Wer diese übrigens noch nicht als eMail update bekommt, kann und sollte sich hier eintragen: https://mailman.uni-konstanz.de/mailman/listinfo/fs-litling
1.
¡Hola desde España!
We are a group of academies specialized in teaching kids, young adults and adults through specific language courses. Proyecto Español (Spanish for foreigners)www.proyecto-es.com, STUDIO 3 (English Academy) www.studio3.es and INSTITUTO BERLÍN (German Academy) www.institutoberlin.com are part of this group called PROYECTO IDIOMAS.
As an academic institution, we know the importance of giving students the opportunity of having a first contact with the professional world. This is why we want to introduce you the internship vacancies for 2016.
2.
The Direction of Cultural Affairs and Student Initiatives (DCI) and the Direction of International Affairs are glad to launch a call for candidates for the 4th Edition of the University Performing Arts Festival (Creation Unlversitaire Festival) of the University of Angers, which will be taking place from Thursday, 17th March 2016 to Thursday, 24th March 2016.
The University of Angers wishes to highlight the talents and the artistic skills of university students and staff of our university and of our partners. This year, once again, university creativity, in the broadest sense of the term, will be celebrated: theatre, dance, music, photography, plastic arts, cinema, street arts, brass bands…
This festival, which is open on an international level, has been created in a spirit of sharing and exchange. It is a unique opportunity to discover unknown artistic expressions and to build special relationships among artists.
The full application form is to be returned by Tuesday, 1″ December 2015 to dci@contact.univangers.
Hier gibt es die nötigen Unterlagen:
Weitere Informationen finden Sie auf www.textplusbild.com sowie unserer Facebook-Seite facebook.de/TextMagazin.
With the so-called Arab Spring and Occupy, but also with the German PEGIDA, a seemingly new transnational wave of dissent movements has arisen. What we consider new in these movements is their constitution as a heterogeneous multitude based on physical presence, temporarily gathering an otherwise highly diverse population. As much as these groups appear united concerning their shared enemy – namely political and economic elites – as well as with regard to the name in which they act (“the people”), they remain of inner dissent insofar as they put the possibility of an overarching identity of the movement into question. What we witness, hence, is the dissolution of the belief in traditional emancipatory movements united by class, gender or ethnicity standing up against a hegemonic regime and its substitution by the hope for the subversive and revolutionary potential of a post-identitarian counter-public performing their being-in-difference. Yet, their ability of representing “the people” seems to disappear in spite of the proposed inclusiveness and multivocality, as their radical dissent leads to non-representation: They refuse to traditionally represent “the people” by making claims or engaging in formulating positions.
At the same time, these protest movements certainly stand and fall with the production of symbolicpolitics likely to be disseminated via social media sites, newspapers and TV or radio broadcasts .Pierre Bourdieu had already noted that the success of mobilisations depended on the existence of a “symbolic apparatus” for the production of epistemological claims about the world – a fait social that becomes even more decisive regarding the organisational ephemerality of current movements. Taking this changing notion of political movements with their underlying anti -hierarchical, non-representational, fragile and network-based logic as a starting point, the workshop aims at critically investigating current formulations of dissent by specifically broaching the issue of the (im)possibility of representing the unrepresentable. By doing so we evidently focus on the so –called crisis of representation but aim at enlarging this debate to those intentionally organising to “disrepresent” representation.
Engaging this problematic, the following question may serve as our starting points:
How is non-representation performed on the streets, for the mass media or in more intimate settings?
Which symbol practices are employed and to what extent are they grounded in narratives of earlier protests or resistances (e.g. the altermondialist movements of the 1990s, the uprisings in French banlieues in 2005-2007, or the riots in the UK in 2011)?
How do these practices connect to current discussions of direct democracy (e.g. David Graeber’s thoughts on anarchist anthropology in the wake of Occupy)?
Can we discern national, social, cultural or gendered lineages that contain (and maybe limit) these narrative and aesthetic forms?
COYCOY:COYCOY unterstützt musik-, kunst- und sportbasierte Bildungsprogramme in benachteiligten Regionen. Aktuell in Partnerschaft mit zwei Organisationen in Kapstadt, Südafrika. Im Bereich des Fundraisings gehen wir unkonventionelle Wege und schlagen die Brücke zwischen Spaß- und Erlebniskonsum und sozialem Engagement. Unsere Kernzielgruppe sind junge Menschen mit popkulturellen Interessen. Wir finden sie auf Festivals, Conventions, Parties, in Clubs und im Hochschulumfeld.Kampagne:
im aktuellen Wintersemester starten wir eine Fundraising Kampagne in Kooperation mit Hochschulen und Hochschulgruppen, die Studenten und Studenten-WGs in ihrem direkten Umfeld anspricht. Inhalt der Kampagne ist 1. ein Förderbeitrag für unsere Partnerprogramme in Afrika 2. eine Gewinnverlosung mit gesponsorter Privatparty als Hauptgewinn und 3. ein Präsentationsevent mit Kunstausstellung und anschließender Party.
Engagement:
für die Produktion der Kampagne suchen wir aktuell Studierende, die sich mit unseren Inhalten identifizieren und denen unsere Aktionen gefallen. Konkret benötigen wir Unterstützung bei der Kommunikation an der Universität, sprich Studierende, die in in eine Multiplikatoren- bzw. Botschafterrolle schlüpfen und gemeinsam mit uns die Inhalte von COYCOY teilen. Mit dem AstA der Universität Konstanz haben wir bereits einen Kooperationspartner, der Support bei Flyer- und Plakatdistribution leistet. Für den Ticketvorverkauf suchen wir noch Unterstützung.
https://www.facebook.com/coycoy.org/
Enjoy this lovely clip of our microfestival OKAY, PLAY celebrating music, art and sport at this unique spot right on the shore of beautiful Bodensee / Lake Constance produced by our wonderful friends at WE SUM.Thanks everyone for joining our get-together and supporting our idea of thrilling, motivating and inspiring young people through music, art and sport.
Gepostet von COY COY am Sonntag, 20. September 2015
With the so-called Arab Spring and Occupy, but also with the German PEGIDA, a seemingly new
transnational wave of dissent movements has arisen. What we consider new in these movements is
their constitution as a heterogeneous multitude based on physical presence, temporarily gathering
an otherwise highly diverse population. As much as these groups appear united concerning their
shared enemy – namely political and economic elites – as well as with regard to the name in which
they act (“the people”), they remain of inner dissent insofar as they put the possibility of an
overarching identity of the movement into question. What we witness, hence, is the dissolution of
the belief in traditional emancipatory movements united by class, gender or ethnicity standing up
against a hegemonic regime and its substitution by the hope for the subversive and revolutionary
potential of a post-identitarian counter-public performing their being-in-difference. Yet, their ability
of representing “the people” seems to disappear in spite of the proposed inclusiveness and
multivocality, as their radical dissent leads to non-representation: They refuse to traditionally
represent “the people” by making claims or engaging in formulating positions.
At the same time, these protest movements certainly stand and fall with the production of symbolic
politics likely to be disseminated via social media sites, newspapers and TV or radio broadcasts .
Pierre Bourdieu had already noted that the success of mobilisations depended on the existence of a
“symbolic apparatus” for the production of epistemological claims about the world – a fait social
that becomes even more decisive regarding the organisational ephemerality of current movements.
Taking this changing notion of political movements with their underlying anti -hierarchical,
non-representational, fragile and network-based logic as a starting point, the workshop aims at
critically investigating current formulations of dissent by specifically broaching the issue of the
(im)possibility of representing the unrepresentable. By doing so we evidently focus on the so -called
crisis of representation but aim at enlarging this debate to those intentionally organising to
“disrepresent” representation.
Engaging this problematic, the following question may serve as our starting points:
How is non-representation performed on the streets, for the mass media or in more intimate
settings?
Which symbol practices are employed and to what extent are they grounded in narratives of earlier
protests or resistances (e.g. the altermondialist movements of the 1990s, the uprisings in French
banlieues in 2005-2007, or the riots in the UK in 2011)?
How do these practices connect to current discussions of direct democracy (e.g. David Graeber’s
thoughts on anarchist anthropology in the wake of Occupy)?
Can we discern national, social, cultural or gendered lineages that contain (and maybe limit) these
narrative and aesthetic forms?
„Die Kiron University bietet Flüchtlingen eine Plattform für eine exzellente akademische Bildung. Jederzeit, überall und kostenlos. Unsere Vision ist es, die Zugangshürden zur Hochschulbildung für Flüchtlinge zu eliminieren. Wir möchten eine Universität schaffen, die Flüchtlingen Hoffnung auf eine bessere Zukunft durch Bildung ermöglicht – unabhängig von ihren (fehlenden) Dokumenten.“ Ausführliche Informationen findet hier auf https://kiron.university
Wer dieses tolle Projekt unterstützen möchte, kann
- es hier auf Facebook liken: Kiron University.
- fleißig weiter davonerzählen.
- sich auch sonst einbringen (siehe Homepage).
- sein/ihr Taschengeld spenden, oder die Familie anstiften, am besten über die aktuelle CROWDFUNDING Kampagne: